No. The 1967 edition still bears the scars of pre-conciliar defensiveness. But page 299 of Volume 14 is a small masterpiece of transition.

This is fascinating because 1967 was a powder keg of hermeneutics. Dei Verbum (the Dogmatic Constitution on Divine Revelation) had just been promulgated two years prior. For the previous century, Catholic theology had been defensive—focused on the “deposit of faith” handed over as a neat package of propositions. But page 299 of this encyclopedia captures the shift mid-motion.

This is where the 1967 text shows its conciliar colors. Prior editions might have focused solely on the hierarchy. But here, on page 299, the text acknowledges that the entire people of God, from bishop to baptised janitor, participate in the grasping of Revelation. This was radical for its time.

For those keeping score at home, Volume 14 covers the tail end of the alphabet. By the time you hit page 299, you have long since passed “Pope Pius XII” and are navigating the final theological frontiers before the index.

Based on the structural mapping of the 1967 edition, page 299 falls within the critical entry on (specifically, the subsection on The Transmission of Divine Revelation ).

What strikes me most about this particular page is its tension. You can feel the author trying to write with the certitude of the 1950s while the windows of the 1960s are blowing open. The language is still scholastic, dense, and Latinized. But the subject is dynamic: Revelation as an encounter with a Person, not just an assent to a fact.

The page discusses how Revelation is not merely a book dropped from heaven, but a living reality. It balances the Protestant Sola Scriptura with the Catholic Duo Fontes (two sources: Scripture and Tradition). But interestingly, writing in 1967, the author is already hedging. They acknowledge that Scripture and Tradition are not two separate "containers" of truth, but a single flowing stream.

There is a certain magic—and a distinct weight—in pulling down a hefty, burgundy-clad volume of the New Catholic Encyclopedia from the shelf. Published in 1967, this set sits exactly at the crossroads of tradition and earthquake. It was the first major Catholic reference work to be published after the close of the Second Vatican Council (1965), but much of its content was written during the whirlwind of the Council itself.